Dilemma
You have heard the argument. Communism failed. Perhaps it was a terrible idea to begin with, or perhaps it was a good idea that just couldn’t work. But its time is far gone, and no one considers it a serious threat to global Capitalism anymore. ‘Communist’ is now widely just a name to mock your enemy with.
Some say Communism failed because the very idea of equality is unfair, that the rich deserve their spoils while the poor deserve their rations. Some now even go further, saying that Communism was not only a failure but was in and of itself evil – that the effort to tame humanity, to tame the reckless expansion of Capitalism, is deeply immoral, offending our moral desire for liberty.
There is something poetic about this scenario: Capitalism, which can only operate by limping from crisis to crisis, failure to failure, dismisses Communism for its few failures, most of which have come about thanks to the aggression of Capitalist nations. Capitalism, which does not care about Fair, attacks Communism for attempting a fair world at all, absurdly calling wealth redistribution ‘stealing from the rich’, a concept similar to reverse racism. Capitalism, which chains those in rich countries to a life-long cycle of consumerism and work as part of a system that enslaves ‘developing countries’, criticizes Communism for attempting to free the slaves on both sides of the oppression, daring to use the word ‘liberty’ against us.
Causes of Our Failures
While Capitalist aggression has been largely responsible for rendering Communist movements impossible, Communism is not entirely without blame. There are two flawed concepts that have been themes of humanity throughout history, and continued to be a theme throughout the attempts at Communism. It is these two concepts that, we suggest, have resulted in their failure. A Communism that holds to either of these concepts cannot thrive under the weight of Capitalist propaganda and violence.
State Sovereignty – the concept that we must have laws that are considered higher than our own morality
Militarism – the concept that we must be violent to avert violence
Both of these ideas are rejected through our use of the word ‘Nonviolent’, since Nonviolence cannot be achieved by a person who holds to either one. This is obvious for the latter concept, but to demonstrate why the former is incompatible with Nonviolence: A nonviolent activist who holds to State Sovereignty will just be told that their protests are against the Law and they are thus rendered ineffective. At the heart of Nonviolence is the belief that there are concepts higher than Law: such as goodness and compassion, and we choose to honor these at the cost of displeasing wider society, or more precisely, displeasing the few in power.
It is still held by a ridiculous amount of people that a country cannot operate without sovereignty. This, more than either Capitalism or Militarism, is the global myth, and the ultimate source of our worst atrocities.
As Nonviolent Communists, we strive for a world that organizes itself through education and voluntary cooperation. We have no interest in forcing a system on those who do not want it. It is often argued that the rich will not ‘want’ to give up their power; well, of course. But we are their power. The slaves do not need to take anything from the slave masters; they need only to walk away.
Crime in such a world would likely be dealt with through a combination of education, counseling, and medical treatment. People do not commit crimes without reason. The goal for us will be to find these reasons and respond accordingly, not to lock these ‘evil’ people away from society.
Large-scale Militarism cannot exist without Law, so it is almost unnecessary to argue against it while rejecting the necessity of Law. There is a reason that the military is never a democracy: you cannot order people to murder if they are allowed to question the ethics of their task. But the notions behind Militarism must still be refuted, and to this end we will utilize the writings of Walter Wink, whose writings on the Myth of Redemptive Violence are to Militarism as Marxism is to Capitalism. Explaining Wink’s thought will be our (Joshua Bizley and Thomas Mayer) next task after finishing this introductory post.
Those of you who are familiar with the Myth of Redemptive Violence will be sad to learn if you have not already: Walter Wink died on the 10th of May.
Steps (Questions)
Here I have outlined the questions that this movement must answer.
Imperative – Is Nonviolent Communism a good idea? Is there a moral imperative to strive for it? Would it actually be a better world than Capitalism?
Imagination – Is Nonviolent Communism possible? How would we deal with dissent? How would we create a society that is both fair and appealing? How would we motivate people to contribute?
Interest – Is Nonviolent Communism popular? Even if it is theoretically possible, would enough people be up for it that it would be practically possible?
Processes [of Transformation]
Roughly speaking, there are two processes by which the transformation from Militarist/Capitalist to Nonviolent/Communist can happen: Active and Passive, which essentially refers to whether a person is actively seeking the truth on the subject. If you are reading this page, chances are that you are an AP person, while many of your family and friends may be PP.
Active Process (Imperative-Imagination-Interest)
An AP will generally follow the above steps in the given fashion, because the questions matter in that order; it does not matter whether the idea is possible if it is not a good idea, and it does not matter if the idea can be accepted by society if the idea is not possible. So the AP will ask these questions one at a time, and progress to the next step when the previous question has been answered satisfactorily.
Passive Process (Interest-Imagination&Imperative)
A PP does not care about the first two questions, because the Idea does not affect their lives until the answer to the third question is ‘Yes’. They may be very intelligent people, but they are busy, and life is too short and difficult to stop and question whether there is something fundamentally wrong with the system that they are chained to. You have possibly attempted to ask a PP one of the first two questions, and are potentially very disillusioned with the result: you are treated as insane or naive, or both. However, once the third question is answered ‘Yes’, the first two questions are suddenly both reasonable and critical; they will soon be forced to ask them honestly.
Game Plan
The ultimate purpose of The Nonviolent Communist is to achieve the Idea of Nonviolent Communism, but the primary purpose of the project until then is to help enough people through the Active Process that people begin to be transformed through the Passive Process. This is the tipping point. Once Passive people begin to convert, the war is all but won. So, following the Active Process, this is our plan:
Imperative: We will write up and publish articles to this page arguing for the necessity of Nonviolent Communism.
Imagination: We have an Imagination submission page so you can submit your ideas of precisely (or vaguely) how Nonviolent Communism could work, or how one aspect of it could work. Read the next post to see why we have set this up instead of answering the question for you.
Interest: Visibility plays the lead role in this effort, and so we aim to have a presence on every social network. At the moment, we are establishing a presence on Tumblr and Facebook – please let us know if you are active on a network that we are not yet on, and if you would like to be one of the first voices for this project.
In case you are confused, I have changed this blog to a personal blog, while the one above is using my old name.